Masonry
Description
Founder: No specific founder
Date of Birth: Not applicable
Birth Place: Not Applicable
Year Founded: The first Grand Lodge of England was founded in 1717,
marking the founding of the modern era of Freemasonry.
History: Freemasons can be traced back to medieval times when stonemasons
formed guilds and unions, but some sources trace them back even
further. Freemason legend dates their fraternity back to the building
of King Solomon's temple in the Bible. The project, so legend has
it, was so large that it required the stonemasons to organize themselves
into groups and classes with distinct responsibilities. There is
no concrete evidence of Masonry in ancient times, however. (Darrah,
63-4).
Scholars also speculate that Freemasonry has connections with the
Greek and Roman mysteries, which were rites of entering their religions
and kept secret upon penalty of death. It is suggested that the
founders of the Masons had knowledge of the secrets of the Mysteries
and used them to help form Freemasonry (Casavis, 53).
There is written evidence of the Masons dating back to the fourteenth
century. In the Middle Ages stonemasons and architects were an elite
class who could travel between countries, unlike serfs who had restrictions
on their travel. They called themselves "free" because
of this. The Masons were responsible for building beautiful structures
across Europe, especially the cathedrals. Until the sixteenth century,
Masons were simply craftsmen learning the operative art of masonry
in guilds and unions (Mackey and McClennachan, 744-750).
In the beginning of the seventeenth century, union membership began
to decline, and elite and prominent members of society were allowed
in as "patrons of the Fraternity" and later as "accepted
masons." (This is where the term "Free and Accepted Masons"
comes from.) By the end of the seventeenth century a great change
had occurred; the accepted masons outnumbered the actual stonemasons
in the unions, and their discussion had turned from aspects of the
actual trade to moral philosophy (Durrah, 90-92).
Masonry also borrowed a mystical aspect from the many mystical
societies of medieval Europe, Many people were involved in these
groups in Europe in the Middle Ages. When political freedom came
to Europe, many of these groups were disbanded, but the esoteric
interest in mysticism continued. Many people joined Freemasonry
because of their interest in mysticism (Spence, 174-175).
In 1717, modern Masonry was founded with the first Grand Lodge
in England. Early in its history this lodge was challenged by lodges
that formed in other parts of the British Isles. They are called
the Ancient Masons (Pick and Knight, 88). Although the two groups
were fused together in the United Grand Lodge of England by 1813,
the initial split caused the diversity of Lodges in the United States
and beyond.
The first American Lodges were chartered by British Lodges, but
as time went on American Lodges also began chartering new Lodges.
The predominant form of Masonry in America today is Blue Lodge Masonry
or the Craft (Dumenil, 9). There are discrepancies in the rituals
and regulations of the different Lodges of the U. S. and around
the world, but this report will focus on Blue Lodge Masonry, unless
otherwise specified, since it is the most common in the U. S.
Sacred or Revered Texts
The Bible is the "Volume of Sacred Law" of most Western
Lodges. It is one of the three objects comprising "The Three
Great Lights," the most common and important Masonic symbol,
which must be displayed while Lodges meet. The other objects are
the compass and the square, and the sacred volume, which does not
have to be the Bible. It may be whatever scripture is revered by
the members of the Lodge (Hamil, 151).
Cult or Sect: Negative sentiments are typically implied when the
concepts "cult" and "sect" are employed in popular
discourse. Since the Religious Movements Homepage seeks to promote
religious tolerance and appreciation of the positive benefits of
pluralism and religious diversity in human cultures, we encourage
the use of alternative concepts that do not carry implicit negative
stereotypes. For a more detailed discussion of both scholarly and
popular usage of the concepts "cult" and "sect,"
please visit our Conceptualizing "Cult" and "Sect"
page, where you will find additional links to related issues.
Size of Group: The Freemasons are the worlds largest fraternal
organization. They reached their highest membership in the 1950's.
Today there are approximately five million masons worldwide, with
half of their population in Lodges in the United States.
Beliefs
Freemasonry is not a religion. It is a fraternal order, although
many Christian ideas and ideals are important to the Masons and
are incorporated in their rituals. To become a Mason one must ask
a friend in the Lodge to recommend him, sign a petition stating
name, age, occupation, and place of residence, and all the members
must vote unanimously on the acceptance. The requirement for membership
is a belief in one non-specific Supreme Being.
Freemasonry's basic tenets are:
brotherly love (tolerance, respect, kindness and understanding
of others, especially to their Masonic Brothers) relief (caring
for the whole community through philanthropy) truth (morals) These
basic tenets, when followed, should achieve a higher standard of
life for the Masons. Masons build character by contact with the
company and shared morals of their "Brothers" (fellow
members). Masonry is said to take good men and make them better.
It has religious undertones because of this stress on morality.
Since Freemasonry is a fraternity, it also stresses the fellowship
and enjoyable company of its brothers in social activities such
as dinners, picnics, card/chess matches, lectures on Masonic history,
etc.
Masons are restricted from talking about religion or politics in
the Lodges because these are controversial topics known to divide
men (Dumenil, 22). Having a religion is encouraged, although there
is no specific one recommended. Christianity, however, seems to
prevail in the US.
There is a set hierarchy of Lodges. In the United States there
is a Grand Lodge in every state that has jurisdiction over all of
the Lodges in the state. The jurisdiction of a Lodge determines
its exact beliefs and rules. There is no higher authority than the
Grand Lodge of a state. Lodges have monthly meetings called "Business
Meetings" for the Master Masons.
There are three levels that joining Masons must advance through
by memorizing a small amount of material that varies from jurisdiction
to jurisdiction. The levels are called degrees. The first degree
is Entered Apprentice, the second, Fellow Craft, and the third is
Master Mason. The head of the Lodge is called the Worshipful Master.
Becoming a Master Mason usually takes a few months in the United
States, but a mandatory three years in England.
Medieval tools of Masons are still used today to symbolize important
ideas of the Masons and as important parts of Masonic Ritual. An
example is the level. All Brothers meet on the same level, and are
equals. Other symbols can be traced to pagan and Christian religons.
There is also much symbolism in the degrees of masonry. The three
degrees represent a three story temple. When initiating a member,
the Lodge is supposed to represent the ground floor of King Solomon's
temple. The ground floor symbolizes the initiate's psychological
connection with the material world. He is told that there are upper
floors of the temple that symbolize his unconscious and as he advances
in degrees he will advance psychologically in the understanding
of his unconscious. The second Degree ceremony is held, figuratively
in the middle chamber of the temple, symbolizing the soul. The third
degree ceremony meets in the entrance of the Holy of Holies which
has connection with the Spirit.
Freemasonry is known for its ornate rituals. One of the most interesting
is the ceremony in which an initiate becomes a Master Mason. In
the first phase of the ceremony the initiate must swear to many
things including allegiance to God and his fellow Masons. When he
thinks he has completed the ceremony and become a Master Mason,
his real initiation begins. He is blindfolded and has to act out
the part of Hiram Abiff, the murdered master in a legend of the
building of King Solomon's temple. There is much action wherein
the initiate must refuse to divulge the secrets of the Masons (as
Hiram did) and is murdered (hit down) and wrapped in a sheet. At
the end, the five points of fellowship are explained to him, along
with many Masonic symbols.
The Masons are said to have secrets and are even called a secret
society by many sources. Much controversy from anti-Masonic groups
circles around these secrets. In the Middle Ages stonemasons had
secrets about their trade that they jealously guarded. These, however,
do not seem to be the secrets of Masons today. Freemasons themselves
claim not to be a secret society, because membership is not a secret
and their constitution, rules, aims, and principles are not secret.
The secrets seem to be the mysticism that Freemasonry includes in
its tradition. These include upholding the debunked sciences such
as alchemy and astrology that were important to the fraternity in
medieval times. Although they are understood as false today, they
are very significant parts of history, and Masons realize this and
keep the mysticism alive. Much of the mystical secrets of Masonry
are not understood by its members today; they have not joined for
partaking in these secrets, but for fraternity (Spence, 175). The
secrets are supposed to be revealed to an individual Mason as he
starts to probe his unconscious and understand it.
There are many off-shoots of and groups associated with Blue Lodge
Masonry. Some are very similar to Masonry, and some are groups for
family members of Masons, including women. The Ancient Accepted
Scottish Rite (AASR) is actually accepted as a Masonic group, enabling
members to go extra degrees, four through thirty-two, to become
a Master Mason. A man must be a Master Mason (gone through the third
degree) before joining the Scottish Rite. A thirty-third degree
also exists and is bestowed on outstanding Masons. (Pick and Knight,
286).
Similarly, the York Rite, is made up of four Masonic groups, the
Craft, Royal Arch, Royal and Select Master, and the Knights Templar
and consists of nine more possible degrees than Craft Masonry. The
top degrees of the York Rite are the Temple degrees which require
the member to swear a specifically Christian oath. In some Lodges,
this does not mean that the member must be a Christian, he must
just be willing to swear a Christian oath (defending the right to
any religion in general, although people of other religions may
understandably not want to do this) (Pick and Knight, 282-285).
The Shrine is not a real Masonic body, although their complete
title, the Ancient Arabic Order of the Nobles the Mystic Shrine
for North America, is an anagram for "A MASON." It was
founded in 1872 and has an Arabic theme. They are known to be pleasure
seekers but are still moral, and also emphasize philanthropy (Pick
and Knight, 287-288).
The Eastern Star was founded in 1850 and is a group for Master
Masons or people properly related to Master Masons, including women.
The relation can be wife, widow, sister, daughter, mother, granddaughter,
step-mother, step-daughter, step-sister, half sister, and recently,
nieces, daughters-in-law, and grandmothers. There are eighteen offices
in each chapter, some filled by men, but mostly by women. The presiding
officer is the Worthy Matron. The requirement for membership is
a belief in a Supreme Being, although the New and Old Testaments
are both part of the five degrees. This makes the Eastern Star a
particularly Christian group (Pick and Knight, 288-289).
DeMolay is a group for young men ages thirteen to twenty-one and
is sponsored by Masonic Lodges. They are similar to Masons and teach
seven cardinal virtues of filial love, reverence for sacred things,
courtesy, comradeship, fidelity, cleanliness, and patriotism. DeMolay's
are supposed to apply these virtues to their everyday lives (Pick
and Knight, 289).
Rainbow is a group for girls thirteen to twenty, similar to DeMolay.
The participants must be related to either members of a Masonic
Lodge or the Eastern Star. There are two levels to pass through
(Pick and Knight, 289).
Job's Daughters is a group founded in 1920 comprising descendants
of Master Masons ages eleven to twenty 1 . Their lessons concentrate
on the book of Job with particular attention to the forty-second
chapter, fifteenth verse (Pick and Knight, 289).
Prince Hall Masonry was founded by a free black man, Prince Hall,
during the American Revolution. A few black men were originally
part of Army Lodge #441, and later applied to the Grand Lodge of
England for a charter. They received it and were called African
Lodge #459. They were not invited to join with other Massachusetts
lodges when they combined, so in 1827 they renamed themselves African
Grand Lodge #1. Many Lodges today trace their origin to this Lodge.
Their beliefs are similar to that of the Freemasons (Pick and Knight,
291-292).
Some other groups that are off-shoots of the Freemasons are Acacia,
Order of Amaranth, Daughters of Mokanna, Daughters of the Nile,
Desoms, Grotto, High Twelve International, The Ladies' Oriental
Shrine of North America, National Sojourners, Inc., Philalethes,
Royal Order of Scotland, Tall Cedars of Lebanon, and White Shrine
of Jerusalem. There are also two Grand Lodges of Co-Masonry in the
United States. These Lodges admit women as well as men and function
similarly to regular Masonic Lodges with some extra degrees.
Contemporary Issues/Controversies
There are many controversies surrounding the history of the Freemasons.
Much of this controversy stems from the secretive nature of the
Masons. Many prominent figures including founding fathers and presidents
have been Masons, and in some cases Freemasons have been accused
of giving other Masons unfair advantages in job promotion, and also
controlling decisions in government by being a sort of underground
government themselves. And people today sometimes join the Freemasons
in order to advance in their jobs (Dumenil, 23).
One of the most controversial times in Masonic history in the United
States was the 1820's. In 1826 Captain William Morgan, a Mason,
was going to publish a book of Masonic secrets. The printers shop
was set on fire by local Masons and Morgan disappeared, allegedly
captured by them and put to death. Many different versions of this
story are circulating. The Masons say that it is untrue that Morgan
was murdered, and that he fled to Canada. Anti-Masonic groups say
that his body was found a year later in a harbor and identified
by his wife and dentist. Other accounts say that his body was never
found. Whatever the truth, this scene caused a lot of anti-Masonic
sentiment. There was even an anti-Masonic presidential candidate
in the 1820's (Mackey and McClenachen, 508).
Masons are blamed for scores of things. President John Quincy Adams
blamed the Masons when he was not re-elected and Mason Andrew Jackson
was. There are writings linking the Freemasons to President Lincoln's
assassination, beliefs of Nazi Germany, the murder of Pope John
Paul I, establishing the Ku Klux Klan, the Jack the Ripper Murders
in England, the JFK assassination conspiracy, and many others. Most
of these accounts do not seem to have much well supported evidence.
There has also been much controversy surrounding the bloody language
of Masonic oaths. The penalties for telling Masonic secrets include
tearing one's tongue out by the roots, plucking one's heart from
its breast, and having one's body cut in two with the entrails burned
to ashes. This language has spawned much anti-Masonic sentiment.
Some Christian groups, especially Catholics and Methodists, are
historically opposed to Masonry. The bloody oaths and secrets caused
the Roman Catholics to ban membership to Freemasonry and the Methodists
to denounce it. Christians have also been very disturbed by Masonry's
mixing of pagan and Christian beliefs. The compass and square which,
along with the Christian Bible, form the Three Great Lights of Masonry,
represent pagan solar gods. There are many other possible examples
of mixing religions, which disturbs some members of Evangelical
Christian churches (Cambell, 75-76).
A recent controversy involves the history of the Freemasons. A
few sources say that Freemasons did not develop out of Medieval
stonemason unions, but emerged from the Knights of the Templar,
a privileged class of soldier monks in Medieval Europe. The Knights
were attacked by many authorities for their knowledge of the Muslim
and Jewish religions, and in 1307, King Philippe IV of France ordered
their arrest and a raid of their preceptories. They supposedly escaped
to Scotland with all of their treasures and these scholars say that
Freemasonry evolved from the Knights Templar traditions. These ideas
are offered instead of the stonemason history that the Freemasons
claim (Baigent).
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