Eight Distinctives
Of An
Aberrational Christian
Group
Scripture: Colossians 2:6-7; Galatians 5:1; I Corinthians 2:16-18;
Matthew 11:28-30.
Definition: Aberration - Fringe doctrine, or a group of persons
holding that doctrine that has not separated itself from the Church.
This is often an anti-conformist group, sometimes led by a charismatic
leader, but as often by some principle of greater strictness, more
single minded dedication, or more intense renunciation of the world
and its attractions. Often has as its main principle some aspect
of orthodox faith that is being neglected. The question concerning
the seriousness of the fringe doctrine will be answered by the fact
that the group has chosen to stay in the Church (i.e. within the
boundaries of the "faith once for all delivered unto the saints").
Introduction: There are eight general distinctives that are frequently
found in aberrational Christian groups. Not all aberrational groups
will necessarily exhibit everyone of these distinctives, but most
do, and some will evidence one or more with greater intensity and
scope. It is important to remember in identifying an aberrational
Christian group that we are not dealing with a thorough going heresy,
but often a mainstream group that is in transition from the fringes
of Christianity to a heretical group completely outside Christian
orthodoxy. For our purposes the difference between the two is this.
A heretical group takes something major in Christianity (who Jesus
is, salvation, the Trinity, etc.) and makes it minor. An aberration,
on the other hand, takes something minor in Christianity and makes
it major (baptism, worldliness, holiness, etc.).
Examples: Victory Chapel (a.k.a. Potter's House, Church of the
Open Door); International Churches of Christ (a.k.a. Boston Church
of Christ, Boston Movement) however, some would list the ICC as
a full blown heresy; Greater Grace World Outreach (Bible Speaks);
and numerous independent churches.
I. Scripture Twisting.
This is the most important distinctive from which all other distinctives
flow. Usually there is a deficient concept of Church history or
theological categories. Consequently Scripture is taken out of context,
carelessly applied, and used to justify wrong conclusions (prooftexting).
Doctrine developed from historical books of the Bible. Here, the
historical books of the Old and New Testaments (Exodus, Kings, Samuel,
parts of Gospels, Acts, etc.) are used to derive authoritative doctrine
for the Church today.
Contextual chaos. Verses are pasted together to prove a doctrine.
Mystical mush. Taking verses intended to be literal or are idiomatic
and giving them a "spiritual" interpretation.
II. Controlling Leader/Leadership.
Frequently, near to total submission is implicitly or explicitly
demanded by the leader/leadership. This is because they have "the
mind of Christ," special revelation, are "God's anointed,"
etc.
The leader/leadership has a special pipeline to God with no actual
accountability. This gives to them a special authority and weightiness
in their pronouncements, even in non-essentials.
Scriptures like Hebrews 13:17; Psalm 105:15, etc. are used to manipulate
the member and justify the leader's position. These verses are taken
out of context and were never intended for leaders who are not accountable.
The leader/leadership often determines the areas of your life that
are important for you to submit in. Refusing their counsel is to
be rebellious.
The problem is that members of these aberrational groups tend to
abdicate their decision making power to the group or leader.
III. Separation/Isolation Of The Membership.
Members are separated from the "world" in a variety of
ways in order to protect them from "harmful" influences.
This is couched in spiritual language and is usually sincerely
believed by the leader/leadership as an appropriate and necessary
step for them to take. "We want to help you to become the best
in Christ that you can possibly be. It has been our experience that
you can be harmed by living with..., getting involved in..., reading...,
associating with..., etc. This certainly wouldn't please Jesus,
and you might even fall away from the truth. It has happened in
the past."
This separation is often from other Christian groups, other Christians,
and Christian writings.
IV. The Chosen Few.
Spiritual elitism is often rampant in these aberrational groups.
All other Christians outside your group are either lukewarm or not
true believers at all.
Consequently, salvation is not found outside the walls of the group
and other Christians are "fair game" for proselytizing
(conversion to a group, tradition or belief system, and not to Christ).
Aberrational Christian groups rarely, if ever, cooperate with other
Christian groups not associated with them.
V. Uniformity Of Lifestyle.
This uniformity of lifestyle may be manifested in beliefs, dress,
language and living conditions.
The desire is to create a true disciple of Jesus Christ. However,
the issue is what makes a disciple and how is one identified.
This uniformity can intrude in all the private areas of an individuals
life where the Scriptures are silent.
VI. No Dissent.
Because the leadership is authoritarian it follows that there can
be no questioning of God's anointed or prophet.
In non-coercive groups and churches differences on lesser points
of doctrine are tolerated. It is the unity of the Spirit that is
essential. Minor differences of doctrine are not tolerated in aberrational
groups.
To speak out or to question is to have a rebellious spirit and
to possibly fall under God's wrath.
VII. Traumatic Departure.
Leaving an aberrational Christian Group is always extremely traumatic.
If a member plans on leaving and the leadership finds out there
may be a painful confrontation with the leadership who seek to talk
the "rebellious" member out of leaving.
Frequently, the person may be told, "If you leave bad things
will happen to you. Maybe you will get cancer..., get hit by a car...,
lose everything..., go insane..., and even die."
Leaving is also very traumatic because even though the member no
longer believes in the group, they have been indoctrinated to believe
that salvation does not exist outside their walls. Thus, where can
the departing member go?
VIII. In Transition
Doctrines and practices tend to mutate further and further from
orthodox belief and expressions.
Aberrational groups are never static but tend to devolve theologically.
Many begin fairly orthodox, but over time become heretical in major
doctrines.
The practices and rituals of aberrational groups also tend to take
on divine authority. Practices that were optional or conditional
in the beginning become absolute standards whereby commitment and
spirituality are measured. |