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Thelema

The religion known as Thelema was founded in 1904 by the English
poet and mystic Aleister Crowley (1875 - 1947), who is regarded
as its prophet. Those who follow the path of Thelema are called
Thelemites.
Thelemic Religious Texts
The book The Holy Books of Thelema (reference 8, below), includes
most of the books which Thelemites consider to be Crowley's "inspired"
texts, and which form the canon of Thelemic Holy Scripture. The
chief of these is Liber AL vel Legis, sub figura CCXX, commonly
called The Book of the Law. The contents of this book are rather
cryptic, and Crowley has prepared a number of commentaries thereto
for clarification (most of these are included in reference 3,
below). Thelemites are expected to interpret the book for themselves,
based on Crowley's commentaries and other writings; but are enjoined
from promoting their personal interpretations to others. Another
book which forms an important part of the Thelemic canon, but
which is not included in The Holy Books of Thelema for technical
reasons, is Liber XXX Aerum vel Saeculi, sub figura CDXVIII, commonly
called The Vision and the Voice (included in reference 11 below).
The I Ching and the Tarot (considered as a book of mystic illustrations
rather than as a fortune-telling device), though of Pre-Thelemic
origin, are also considered to be part of the informal Thelemic
canon.
Theology and Essential Tenets of Thelema
The following notes on Thelemic theology are based primarily on
the writings of Aleister Crowley. These notes are not intended
as interpretation or commentary on The Book of the Law outside
the bounds of the Prophet's writings, nor do they represent a
definitive statement of Thelemic belief.
The theology of Thelema postulates all manifested existence arising
from the interaction of two cosmic principles: the infinitely
extended, all-pervading Space-Time Continuum; and the atomic,
individually expressed Principle of Life and Wisdom. The interplay
of these Principles gives rise to the Principle of Consciousness
which governs existence. In the Book of the Law, the divine Principles
are personified by a trinity of ancient Egyptian Divinities: Nuit,
the Goddess of Infinite Space; Hadit, the Winged Serpent of Light;
and Ra-Hoor-Khuit (Horus), the Solar, Hawk-Headed Lord of the
Cosmos.
The Thelemic theological system utilizes the divinities of various
cultures and religions as personifications of specific divine,
archetypal and cosmic forces. Thelemic doctrine holds that all
the diverse religions of Humanity are grounded in universal truths;
and the study of comparative religion is an important discipline
for many Thelemites.
With respect to concepts of the individual soul, Thelema follows
traditional Hermeticism in the doctrine that each person possesses
a soul or "Body of Light" which is arranged in "layers"
or "sheaths" surrounding the physical body. Each individual
is also considered to have his or her own personal "Augoeides"
or "Holy Guardian Angel"; which can be considered both
as the "higher self" and as a separate, sentient, divine
being. With respect to concepts of the afterlife, life itself
is considered as a continuum, with death an integral part of the
whole. Mortal life dies in order that mortal life may continue.
The Augoeides, however, is immortal and not subject to life or
death.
Parallel to Buddhist doctrine, the Body of Light is considered
to be subject to metempsychosis, or reincarnation, after the death
of the body. The Body of Light is generally considered to evolve
in wisdom, consciousness and spiritual power through cycles of
metempsychosis for those individuals who dedicate their lives
to spiritual advancement; to the point that its fate after death
may ultimately be determined by the Will of the individual.
Thelema incorporates the idea of the cyclic evolution of Cultural
Consciousness as well as of Personal Consciousness. History is
considered to be divided into a series of "Aeons", each
with its own dominant concept of divinity and its own "formula"
of redemption and advancement. The current Aeon is termed the
Aeon of Horus. The previous Aeon was that of Osiris, and previous
to that was the Aeon of Isis. The neolithic Aeon of Isis is considered
to have been dominated by the Maternal idea of divinity, and its
formula involved devotion to Mother Earth in return for the nourishment
and shelter She provided. The Classical/Medieval Aeon of Osiris
is considered to have been dominated by the Paternal Principle,
and its formula was that of self-sacrifice and submission to the
Father God. The modern Aeon of Horus is considered to be dominated
by the Principle of the Child, the sovereign individual; and its
formula is that of growth, in consciousness and love, toward self-realization.
According to Thelemic doctrine, the expression of Divine Law
in the Aeon of Horus is "Do what thou wilt". This "Law
of Thelema", as it is called, is not to be interpreted as
a license to indulge every passing whim, but rather as the divine
mandate to discover one's True Will or true purpose in life, and
to accomplish it; leaving others to do the same in their own unique
ways. The "acceptance" of the Law of Thelema is what
defines a Thelemite; and the discovery and accomplishment of the
True Will is the fundamental concern of all Thelemites. Achieving
the "Knowledge and Conversation of the Holy Guardian Angel"
is considered an integral part of this process. The methods and
practices to be employed in this process are numerous and varied;
and are grouped together under the generalized term "Magick".
Not every Thelemite utilizes all the practices available, there
is considerable room for each individual practitioner to choose
practices which are suitable to his or her individual needs. Some
of these practices are the same as, or similar to, the practices
advocated by many of the great religions of the past and present;
such as prayer, meditation, study of religious texts (those of
Thelema and of other religions as well), chanting, symbolic and
initiatory ritual, devotional exercises, self-discipline, etc.
However, some of our practices have been traditionally associated
with what has generally been known as "occultism"; i.e.,
astrology, divination, numerology, yoga, tantric alchemy, and
discourse with "angels" or "spirits" are all
taken by Thelemites as potentially effective means for obtaining
spiritual insights into the nature of one's being and one's place
in the universe; and for the fulfillment of such insights through
harmonious, evolutionary works.
Thelema considers any action which is not directed toward the
discovery and accomplishment of the True Will to be "black
magic". This includes acts of interference with any other
individual's lawful exercise of their right to discover and accomplish
their own True Will. Thelemic doctrine holds that the disharmony
and imbalance created by such actions results in a compensatory,
equilibrating response from the universe; a doctrine similar to
that of the Eastern conception of "Karma". Thelema has
no direct parallel to the Judaeo-Christian concept of the devil
or Satan; however, a pseudo-personification of confusion, distraction,
illusion and egotistical ignorance is referred to by the name
"Choronzon".
The Thelemic Calendar
The Thelemic calendar counts years from 1904 EV (the year Liber
AL was received). Each Thelemic year starts on March 20th of the
civil calendar, at (approximately) the northern-hemisphere Vernal
Equinox.
Rather than simply giving the year count from 1904, the Thelemic
calendar uses a two-tiered system. The "upper" level
gives a count of twenty-two year periods since 1904; the "lower"
level gives the years since the start of the current twenty-two
year period. Both are zero-based, with nonzero numbers being represented
as upper and lower case Roman numerals, respectively. So, for
example, the civil year 1996 is (after March 20) Thelemic year
IViv, because 1904 + (4 * 22) + 4 equals 1996.
Some Thelemites assign the twenty-two years of each cycle to
the twenty-two Trumps of the Tarot. The 22-year period numbers
themselves are also assigned in this way. Hence, 1996 is doubly
linked to Trump IV of the Tarot, the Emperor.
Within each year, dates and times are often expressed by the
positions of the Sun and Moon in the Tropical zodiac. For example,
May 12, 1996 EV at 6pm PST would be expressed as "IViv, Sol
22 Taurus, Luna 29 Pisces." This specifies the precise
date and time to within about two hours.
When giving dates in the civil calendar, Thelemites will often
append "e.v." This is an abbreviation of the Latin phrase
"era vulgaris," or "common era."
Thelemic Observed Holy Days
The official holy days of Thelema are set forth in The Book of
the Law, Ch. II, v. 36-41. The specific dates attributed to them
are given in Crowley's commentaries, and are summarized below:
The Rituals of the Elements and Feasts of the Times are observed
at the Equinoxes and Solstices.
The Feast for the First Night of the Prophet and His Bride is
observed on August 12.
The Feast for the Three Days of the Writing of the Book of the
Law is observed on April 8, 9 and 10, beginning at noon on each
day.
The Feast for the Supreme Ritual (the Invocation of Horus) is
observed on March 20, and represents the opening of the Thelemic
new year.
The Feast for the Equinox of the Gods is held on the Vernal Equinox
of each year to commemorate the founding of Thelema in 1904.
Three points of passage in the life of each Thelemite are observed.
Birth is celebrated in a Feast for Life; puberty is celebrated
in a Feast for Fire (for a boy), or a Feast for Water (for a girl);
and the death of the individual is commemorated in a Greater Feast
for Death.
Various anniversaries commemorating major events and figures
in the history of Thelema and O.T.O. are also celebrated informally
by some Thelemic groups.
Characteristic Customs
Nearly all Thelemites keep a record of their personal practices,
and their progress therein, in a "Magical Diary". Most
Thelemites also practice a particular form of prayer four times
per day, which is specified in a book called Liber Resh vel Helios
(included in reference 11, below). Thelemites often take mystic
names or "magical mottoes" for themselves as a sign
of commitment; and customarily greet each other with the phrase,
"Do what thou wilt shall be the whole of the Law"; to
which the customary response is, "Love is the law, love under
will". Sometimes these phrases are abbreviated by the simple
statement of the number "ninety-three", which number
signifies both "Will" and "Love" through a
particular form of numerology of significance within Thelema.
Thelemic Organizations
Ordo Templi Orientis (O.T.O.) is incorporated in the State of
California as a not-for-profit religious organization with tax
exemption in California and the United States under Section 501(c)(3)
of the Internal Revenue Code. O.T.O. currently operates in 17
countries around the world and has approximately 3000 active members.
Within the broad context of Thelema, O.T.O. functions as a fraternal,
initiatory, social, and educational organization of a religious
nature.
O.T.O. includes a specifically liturgical arm which is called
Ecclesia Gnostica Catholica (E.G.C.), the Gnostic Catholic Church,
which was originally brought into relations with O.T.O. by Dr.
Gerard Encausse (Papus) in 1908. The principal ritual of E.G.C.
is called the Gnostic Mass (included in references 6, 9 and 11
below). Membership in E.G.C. is available through baptism and
confirmation. Members of O.T.O. in good standing are eligible
for clerical ordination in E.G.C. Members of II and higher (or
even I, in some situations) are eligible for ordination as Deacon,
and those who have reached K.E.W. are eligible for ordination
as Priest or Priestess. E.G.C. also celebrates seasonal festivals,
commemorations of life passage events and other religious functions.
Many O.T.O. local bodies celebrate the Gnostic Mass on a regular
basis, and in most locations, no formal affiliation is required
to attend the Mass.
O.T.O. has long worked in close alliance with the AA, which first
proclaimed the Law of Thelema to the world. The AA is a teaching
and initiatory structure dedicated to the personal spiritual advancement
of its individual members. Within AA all services are rendered
free of charge, and no social activities are held. O.T.O. and
AA have jointly issued the journal The Equinox since 1912 e.v.,
now entering its fourth volume. Although they are distinctly separate
organizations, O.T.O. has historically assisted AA with practical
matters that lie outside its primary mission, which is purely
spiritual in nature. Aspirants to the AA may write to:
The Cancellarius of AA
c/o The Equinox
JAF Box 7666
New York, NY 10116
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